Spiritual Diary
Month : ________________
Questions
Date
1. When did you get up from bed ?
2. How many hours did you sleep ?
3. How many Malas of Japa ?
4. How long in Kirtan ?
5. How many Pranayamas ?
6. How long did you perform Asanas ?
7. How long did you meditate in one Asana?
8. How many Gita Slokas did you read or get by heart ?
9. How long in the company of the wise (Satsanga) ?
10. How many hours did you observe Mouna ?
11. How long in disinterested selfless service ?
12. How much did you give in charity ?
13. How many Mantras you wrote ?
14. How long did you practice physical exercise ?
15. How many lies did you tell and with what self-punishment ?
16. How many times and how long of anger and with what self-punishment ?
17. How many hours you spent in useless company ?
18. How many times you failed in Brahmacharya ?
19. How long in study of religious books ?
20. How many times you failed in the control of evil habits and with what self-punishment ?
21. How long you concentrated on your Ishta Devata (Saguna or Nirguna Dhyana) ?
22. How many days did you observe fast and vigil ?
23. Were you regular in your meditation ?
24. What virtue are you developing ?
25. What evil quality are you trying to eradicate ?
26. What Indriya is troubling you most ?
27. When did you go to bed ?
The Spiritual Diary
The Spiritual Diary is a whip for goading the mind towards righteousness and God. If you regularly maintain this diary you will get solace, peace of mind and make quick progress in the spiritual path. Maintain a daily diary and realise the marvellous results.
Prepare a statement of daily Spiritual Diary for every month as shown on the opposite page and verify whether you are progressing or not. If you want quick spiritual attainments, you should never neglect to record everything in your diary. To change the worldly nature it needs rigorous Sadhana. Apart from these questions you must also mention the following in the remarks column:?
1. The name of the Asanas.
2. The kind of meditation.
3. What books do you keep for Svadhyaya?
4. What is your special diet?
5. Do you keep a Japa Mala?
6. Have you got a separate meditation room?
7. How do you keep the meditation room?
8. Do you read Gita with meaning?
Do not be ashamed to mention your mistakes, vices and failures. This is meant for your own progress only. Do not waste your precious hours. It is enough that you have wasted so many years in idle-gossiping. Enough, enough of the troubles you had all these days in satisfying your senses. Do not say:?“from tomorrow I will be regular.” That “tomorrow” is for the worthless worldly-minded fools. Be sincere and start doing Sadhana from this moment. Be sincere. Take out a copy of the Spiritual Diary and send it on to your Guru, who will guide you, remove all the obstacles in your Sadhana and give you further lessons.
By guru
Hari om
Kundalini Prayer
By SWAMI SIVNANDA
Wake up Mother Kundalini.
Thou whose nature is Bliss Eternal?The Bliss of Brahman.
Thou dwelling like a serpent asleep at the lotus of Muladhara,
Sore, affected and distressed am I in body and mind,
Do thou bless me and leave thy place at the basic lotus.
Consort of Siva the Self-caused Lord of Universe,
Do thou take thy upward course through the central canal.
Leaving behind Svadhishthana, Manipuraka, Anahata, Vishuddha, and Ajna.
Be thou united with Siva, thy Lord the God.
At Sahasrara?the thousand-petalled-lotus in the brain.
Sport there freely, O Mother, Giver of Bliss Supreme.
Mother, who is Existence, Knowledge, Bliss Absolute.
Wake up, Mother Kundalini! Wake up.
Hari Om
YOGA THERAPY
Most of the people turn to Yoga only when they have some health problem for which, due to one reason or another, medical treatment could not give satisfactory results. This is valid for many of the chronic diseases, which often can be attenuated but not cured and also for the psychosomatic ones, where the psychic factor is especially evident and which are therefore difficult to treat with the common medical methods. What can Yoga therapy offer these patients?
The Yogic Approach to Health
The yogic approach towards health or the person, who is suffering from a disease, differs very much from the one of medical science. The medical science tries to isolate the pathogenic factor; a microorganism, a toxic substance, a metabolic disorder ? and eliminate it. Of course, this principle is valuable, but it fails if the root cause is unknown. In this case, the symptom-oriented therapy often proves unsatisfactory.
Yoga on the other hand, does not refuse the scientific explanation of a disease, but looks at it from another point of view: from the personality of the patient. If he is ill there must be a deeper reason behind it?a disease doesn’t arise by chance! There is an imbalance, a disturbance in somewhere in body-mind, which is manifested in a disease or illness. The symptoms, the pathogenic factors, the name of the diseases are not the main issue ? the root cause lies elsewhere.
Dealing with the complete personality
Yoga Therapy tries is to re-establish the inner balance by various means working from the gross to the subtle. On the physical level it uses: Yoga postures (asanas), Kriyas (Cleansings) Breathings (pranayamas), Meditation and Positive thinking.
The second line of therapy is the work on the mind. Mental disturbance anxieties, stress and confusions are the most important factors, which can cause a diseases condition. Therefore, yogis employ various techniques relax and to create positive mind status: Part-to-Part Deep Relaxation, Visualization, Mantra Chanting, positive affirmations etc.
These are some of the technical means that may be used. The technical aspect is however of minor importance compared to the primary goal: to create a conditions which can encourage the patient to give free way to his own inner forces. It he succeeds in doing so, the results can be surprising. It not, Yoga Therapy is at its limits – it can work only together with nature, not against it.
How does Yoga Therapy aid in healing?
It begins with a fundamental principle from Yoga. Yoga views diseases as having insufficient life force (prana) or energy either in the whole body or in a part of it. The flow of energy within the body may be blocked or obstructed in some parts. This insufficiency results in lower vitality and susceptibility to infection.
The logic of this view of diseases is centered on the importance of the spine as the primary avenue of energy flow in the body. A misalignment in one of the vertebrae affects the nerves that transmit energy to the organs. When this happens, organs do not function at their optimum levels. If this low level of functioning is prolonged, a disease may develop. Many Yoga Postures in Yoga Therapy stretch and relax the spine, which helps in realigning the vertebrae.
What exactly happens in a Yoga Therapy session?
A session is participated in by the patient and the Yoga teacher. The session begins with an assessment of the patient’s conditions and aims. Once the Yoga teacher and the patient reach a level of understanding, the Yoga exercises can begin with simple Yoga movements, often focusing on Pranayamas (breathing). The session progresses from there. It is important that there is good rapport and trust between the teacher and the patient.
ヨガ的治療
多くの人は、健康に何らかの問題があっても医療で十分に改善しない場合、ヨ
ガにやってきます。
ヨガは特に慢性疾患の場合にとても効果があります。慢性疾患は時として通常の
医療で緩和することはできますが、精神的な患者のケアというのは一般的な医学
療法では特に難しいとされています。では、ヨガはこれらの患者に何を提供する
ことができるでしょうか?
ヨガ的な健康へのアプローチ
患者または病気への接し方というのはヨガと医学とは大きく異なります。
医学は微生物、有毒物質、代謝異常といった病原因子を排除し隔離しようとしま
す。
もちろんこの原則は効果があり貴重なものです。しかし、病気の根本的な原因が
はっきりと判明しなかった場合、その医療は失敗してしまいます。
ヨガは科学的な説明を否定する訳ではありませんが、病気を異なった面から捉え
ていきます。
患者が病気になったのにはその背後にもっと深い理由があるとヨガでは考えま
す。病気は偶然(何の理由も無く)起こったわけではないのです!
体ー心のどこかでアンバランス(不均衡)や乱れがあり、病気や疾病はそこから
現れたのです。兆候、病原因子、病気の名前は本題ではありませんー根本的な原
因がほかの場所にあります。
その患者の状態を完全に取り扱うこと
ヨガ的治療では体の内側で(粗いレベルから繊細なレベルまで働いている)バ
ランスを回復させようとします。
粗いレベルー肉体的なレベルの改善のために、ポース(asanas)、Kriyas(浄化)、
呼吸(pranayamas)、瞑想(Meditation)、および前向き思考(ポジティブシンキ
ング)が行われます。
繊細なレベルでは心への働きかけが行われます。精神障害や心配、ストレス、お
よび混乱は最も重要な要素であり、それらの要素は病気を引き起こす場合があり
ます。
したがって、ヨガを行う者(ヨギー)は様々な種類のリラックスの方法を使って
、患者の精神状態を正常な状態(前向きな状態)へと導いていきます。ー深いリ
ラクゼーション、思い浮かべること、マントラを唱えること、ポジティブな言葉
の話しかけーなどが行われます。
これらはヨガ治療で用いられるテクニックのいくつかですが、技術的な面という
のはゴールに達するためにあまり重要なものではありません。大事なのは患者自
身が自身の内側の力を最大限に使って回復出来るよう手助けすることなのです。
それが成功したとき、その結果というのは驚くべきものになるかもしれません。
It not, Yoga Therapy is at its limits – it can work only together with
nature, not against it.
自然とともに働いた時にヨーガの治療に限界はなくなるでしょう。自然に逆らっ
た治療は決して成功しないでしょう。
どうやってヨーガの治療は患者を救うのか
それはヨーガの原理から始めなくてはいけません。ヨーガでは全身に満ちてい
るプラーナ(生命力、エネルギー)がある部分に行き届かなかった状態(滞って
いる状態)が病気であるとみなします。
身体の中のエネルギーがある部分でブロックされているかもしれません。この滞
りの結果、身体は感染に対して十分な抵抗力を失い弱くなってしまいます。
この病理論においては、身体を流れるエネルギーの中心として脊椎が大変重要に
なってきます。脊椎骨のなかでもしどこか一つでも調整不良があれば、それはエ
ネルギーを各器官に伝える神経に影響します。これが起こるとき、器官は適正に
機能しません。 もしこの機能不全が長引けば、それは病気になってしまうかもし
れません。
多くのヨガのポーズは背骨を伸ばして弛緩します。そうすることによって脊椎骨
は再編成をうながされます。
正確にはヨーガ治療で何が起こるのか
セッションは患者とヨガ教師のやりとりによって行われます。最初に患者の状態
を確認しどのようにすべきか照準を定めていきます。教師と患者が互いに理解の
レベルに達すると、最初は簡単なヨガの運動から始められ、しばしばプラーナヤ
マ(呼吸法)に焦点がおかれます。セッションはそれから次第に発展していきま
す。ですから、教師と患者が互いに信頼しあい良好な関係が保てるかどうかが重
要になってきます。
翻訳Bharati